Synoptic Gospels and Acts
Director: Fr Randy Soto
By Johnson Lopez
March 6, 2008
A Story about a Farmer, Mark 4: 1-9
On this work, I intent to study, reflect, and pray with the parable of the sower
in Mark’s Gospel. I will do this exercise with the guidance of Elena Bosetti’s
Book ‘A contemplative reading of the
Gospel, Mark’ : following her
method of analyzing, interpreting, and praying with the text, highlighting
important words, facts, characters, places, and contents.
This parable about a farmer, according to Mark and Matthew (13: 1-9), was
thought by Jesus while setting on a boat in order to reach the entire crowd. The
evangelist Luke (8: 4-8), however, does not describe the scene on a boat.
Chapter eight, of Luke, began saying that Jesus had traveled through towns and
villages and had cured some women, but the picture of the lake is not mention.
Knowing that several teaching of Jesus was given to the Israelites and the
apostles in parables, and in order to assimilate and understand the message
revealed by him through this particular genre: I may highlight some important
aspects of this parable. The subject of this parable is a farmer: to be a farmer
implies to have good knowledge in order to labor a particular land either
planting crops or harvesting. Other important element in this parable is the
seed. A seed represent a plant but not yet in its entire potencies. A seed,
therefore, means life, fertility, and production.
Four sorts of field are presented in this particular parable: beside of the
road, thin and rocky ground, the ground with bushes, and the last and fertile
ground. A farmer never plants seeds along the road or on a rocky land, because
nothing will be produced and the seeds will be lost. On the contrary, a sower,
who has a good knowledge working lands, surely sows on the fertile land. In
order to plant, nonetheless, he knows that the land has to be prepared even
though is fertile one.
Some key words in this parable are the verbs
going out and
sowing that represent the two actions
performed by the sower. To go out
implies to leave a place and move forward to a different location; not only
leave a place but people, friends, and family. This action signified the mission
received by the apostles, going out in order to preach the word of God. Whereas,
to sow means to lay into something,
in this case the seed. Jesus sowed the word of God to everyone who wants to give
his life to him. But no everyone is open to receive it. No every person has the
ground prepare in order to assimilate the richness of the word of God. If his
hearth is bloodless like the rocky ground, the seed will not get in him.
Who is the sower of the seed? The sower of the seed is a person who teaches. In
this case Jesus, who is teaching his word, but also his disciples who are with
Jesus on the boat. Elena Bosetti stresses two important considerations about
this parable
On one hand, [this parable] is presented as a public teaching, imparted from the boat to a crown seated by the lakeshore; a teaching particularly adapted to the people. On the other hand, it seems as if the parables have the purpose of making a distinction between the crown and the disciples.[1]
Surely, Jesus, and his disciples, took distance from the crowd so that they may
reach the whole multitude. The text holds that Jesus thought by side of the
lake. This means that the boat must be some yards away from land. How far they
might be away from the crowd? It could be from eight to twelve yards. The
important point is that there was some distance between Jesus and the audience,
and that this distance marks a difference between the people on the boat and the
flock.
On one hand, the apostles are those to whom Jesus personally called by their
names. They had received the message at hand. They are asked, therefore, to
teach and instruct the flock when Jesus is not among them. On the other hand,
how the crowd received this parable? The final words of Jesus are: ‘listen then,
if you have ears’ (Mk 4: 9). Before experiencing of how much was the flock was
able to assimilate, I may ask: what kind of people were there with Jesus? As the
Gospel of Luke holds, the people came from all over. There should be fishers,
shepherds, sower, and carpenters. Jesus chose a specific profession that was
well-known by the people.
The Israelites and the other groups around the area of Galilee were not any more
nomad tribes. They had settled on that region for many years, therefore, their
economic was based on agriculture and cattle. Terms like sower, seed, and the
sort of ground were of total dominion among the hearers. But, this means that
they were able to understand the core of the message? A parable, as a literary
genre, has two dimensions: first, the symbols used in the narrative that are of
popular dominium by those who heard the message, and second, the meaning that
unveiled the symbols. The kingdom of God is not, literally speaking, a seed, but
the seed symbolized the word of Jesus give to mankind. The task of the preacher
is, through the strength of the Holy Spirit, to bring about this message to the
flock so that they realized that what had heard is the word of salvation.
The disciples were with Jesus on the boat, but they did not understand this
parable. One of them approached him and asked: ‘what do you mean with that?’ one
can be near, the message can be clear enough, but this does not mean that one is
fully understanding. Do am I prepared to receive the word of God? What level of
understanding is God asking me? Surely, it is not only an intellectual action
that God asks me to perform, but an open heart, an attitude of faith and trust
in the Lord so that the message that I receive bring me salvation. Despite of
this act, there is such difference between preaching in a close location than
out in the open. How was Jesus’ voice? Was it a quiet or loud voice? Certainty,
he might have a loud and clear voice in order to reach the crowd with his
thought.
A teacher is the person who has any responsibility under other neophytes to
instruct them in the Gospel. Also an adult baptized in the Catholic Church has
the duty of teaching other what he had learned. The call to the priesthood is a
call to sow the word of God into peoples’ hearts. The priest has received an
especial mission of sow the good news. He is asking to move forward and tells
the people what he had received and thought.
[1] Elena Bosetti, “A Contemplative Reading of the Gospel: Mark.” Trans. Julia Maria Darrenkamp (Boston: Pauline, 2006), 68.